Irina's cozy-corner  
Back to homepage Russian History

Help Irina!! Now!!

Chronology of russian history Very bright persons of russian history Very important events of russian history Utility, link and books about russian history

 

SMA Utilities

  Something Tasty
  Book
  Russian History
  Psychology
 

Travel

  My story
  My Questions
  Music
  Movie
  Faq
  Photo Album
  Horoscope
  Games
  Christmas
  Halloween
  Easter
  Princess Club
  Cozy Market
  Find a friend
  Banner exchange
  Forum
  My Guest Book

Cozy's mailbox

Russian home

Italian home
French home
Cozy-corner Home

  © copyright Raduga Creations since 24/08/2002

SOCIO-ECONOMIC RELATIONS
As a result of long-lasting processes the feudal relations had consolidated in the socio-economic structure of the early feudal Old Russian state. Their significant manifestation was in the stratification of the society into two social classes: feudal landowners and subordinated yeomen, among whom one can distinguish several categories. The basis for the feudal class was made first of all of the Rurikoviches' princes; since the times of Svyatoslav the ruling prince used to give them appanages yet during his reign, but after the death of Yaroslav the Wise, as the feudal particularism deepened,

they became the rulers of more and more separate fiefdoms. The main supporters of the princes' power were noble landowners - the boyars - who originated as a rule from the princes' band. The boyars used to subordinate yeomen living and working in the neighbouring boroughs, and often grabbed their lands. Also the Church, or rather its hierarchy, participated in abusing the yeomen. The early feudal monarchy of the first Rurikoviches still had quite simple statehood forms. The ruling prince used to appoint a court council of the most noble of the members of his band. The band as such remained the main instrument of the princes' power, both military and administrative. The prince stood in van of the band during the military expeditions; members of the band used to collect tributes from the population, judge in court cases and decide about other questions of the state authority. With time some members of the band became big landowners, although as a rule appanages were given to many. By the first call of the Kievan prince the armed troops of the appanage princes and boyars had to be at his service. Finally, under his rule there were cities, controlled by his governors - posadniks.

The yeomen, or smerds, were originally free members of the boroughs and their only duty was to pay tributes to the prince. As the feudal relations had evolved, also the process of enslavement of the yeomen had evolved. Their lands were often grabbed under more or less justified pretexts; if yeomen died childless, their lands automatically became the property of the prince according to the law of escheat that was widely known in Rus too. Any legal resistance to the abuse was out of question, the more so that the landowners exercised in their realms both judicial and executive powers, and enforced them with their own armed bands. And since their maintenance required more and more means, especially more stocks of the agricultural production, the yeomen' abuse flourished. They paid tributes to the boyars or delivered services in their manors; both forms of the feudal dependency after all often interleaved. Also, the scale of the process of enslavement of once free yeomen was not identical in all the Russian lands - the new social relations achieved the biggest momentum in the economically best developed central and southern regions.

Tenancy (so-called zakupy) became one of the forms of the feudal disenfranchisement. Smerds, who for some reasons found themselves in helpless situations, under the threat of bankruptcy were forced to turn to the boyars for help, and as a rule would obtain cattle, inventory or monies in return for levies or services. Tenants could become free yeomen again after paying twosome due, which was not easy at all, and so tenancy was a sure way to become a lasting dependency. There were plenty of ways to do so.

A bankrupt smerd, or even a city dweller, could even sell himself to a boyar for money. The situation of such people would become completely helpless, because they would be lowered to the level of slaves - the kholops. A kholop could be even killed without any legal consequences. Yet the kholop labour never had any significant meaning in Russia. With time kholops were even given land parcels in return for labour and other feudal dues; this of course to some extent improved their situation. On the other hand the influx of the slaves persisted over a considerable period of time, as they were brought from numerous military expeditions. Also captured fugitive tenants could be turned slaves.

Development of the trades had constantly elevated the significance of the Russian cities, especially the biggest ones like Kiev, Novgorod, Smolensk, Chernigov or Polotsk. Obviously, together with their economic significance, also grew their importance from the military, political and cultural point of view. Every city had defended its central part - the grad - with walls and towers; every one had built churches or cathedrals, princes' and boyars' chambers, and craftsmen's workshops. Every city surely had markets, which focused the economic life. Wooden constructions dominated. Princes and boyars made extensive use of craftsmen's and merchants' labour as well as services, very much burdening, that were imposed on them. Another characteristic factor of the development of the urban relations was the inevitable economic stratification of the city dwellers, which often led to riots and uprisings of the city poor. Just like the more and more abused yeomen used to rise against their landlords.

M. Arushev

If you want to help Irina, make a contribution clicking the banner of
Gallery. She needs a special wheelchair, which could go by stairs and let her leave her home, where she
stays for months. A lot of thanks to everyone, who wouldn't stay these words without attention.

                       21/02/05 11:57:07

  Rambler's Top100